{"id":3479,"date":"2025-06-24T12:24:04","date_gmt":"2025-06-24T10:24:04","guid":{"rendered":"https:\/\/inclusivehumanities.eu\/a-san-massimo-il-terzo-food-talk\/"},"modified":"2026-01-07T09:14:39","modified_gmt":"2026-01-07T08:14:39","slug":"the-third-food-talk-at-san-massimo","status":"publish","type":"post","link":"https:\/\/inclusivehumanities.eu\/en\/the-third-food-talk-at-san-massimo\/","title":{"rendered":"The third Food Talk at San Massimo"},"content":{"rendered":"<div class=\"xdj266r x14z9mp xat24cr x1lziwak x1vvkbs x126k92a\">\n<p dir=\"auto\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-3314\" src=\"https:\/\/inclusivehumanities.eu\/wp-content\/uploads\/2025\/06\/Emma-Aminat-Badmus-presenta-il-cibo-come-patrimonio-culturale.png\" alt=\"\" width=\"1200\" height=\"600\" srcset=\"https:\/\/inclusivehumanities.eu\/wp-content\/uploads\/2025\/06\/Emma-Aminat-Badmus-presenta-il-cibo-come-patrimonio-culturale.png 1200w, https:\/\/inclusivehumanities.eu\/wp-content\/uploads\/2025\/06\/Emma-Aminat-Badmus-presenta-il-cibo-come-patrimonio-culturale-300x150.png 300w, https:\/\/inclusivehumanities.eu\/wp-content\/uploads\/2025\/06\/Emma-Aminat-Badmus-presenta-il-cibo-come-patrimonio-culturale-1024x512.png 1024w, https:\/\/inclusivehumanities.eu\/wp-content\/uploads\/2025\/06\/Emma-Aminat-Badmus-presenta-il-cibo-come-patrimonio-culturale-768x384.png 768w\" sizes=\"auto, (max-width: 1200px) 100vw, 1200px\" \/><\/p>\n<p data-start=\"39\" data-end=\"400\">The third event in the Food Talks series took place on Sunday, June 22, in collaboration with <a href=\"https:\/\/www.cinemafricano.it\/\">Cinel\u00e0 &#8211; Festival del Cinema Africano<\/a> of San Massimo. Food Talks is a series of meetings conceived and curated by Chiara Battisti and Sidia Fiorato that explore the role of food and the distinctive features of different culinary cultures in novels from world literature.<\/p>\n<p data-start=\"402\" data-end=\"863\">The Cinema Teatro of San Massimo hosted Aminat Emma Badmus, who presented to the audience in attendance <em data-start=\"506\" data-end=\"584\"><strong>The Knowledge of Tradition: Food as an Expression of Identity and Culture<\/strong>.<\/em>\u00a0Through an in-depth analysis of significant works such as <em data-start=\"643\" data-end=\"663\">\u201cSo Long a Letter\u201d<\/em> by Mariama B\u00e2 and <em data-start=\"682\" data-end=\"696\">\u201cEgusi Soup\u201d<\/em> by Janice Okoh, Aminat Emma Badmus was able to highlight the deep connection between food, identity, and cultural heritage, offering valuable insights for reflection.<\/p>\n<p data-start=\"865\" data-end=\"1007\" data-is-last-node=\"\" data-is-only-node=\"\">At the close of the event, participants had the pleasure of enjoying tastings of traditional Senegalese and Nigerian cuisine.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The third event in the Food Talks series took place on Sunday, June 22, in collaboration with Cinel\u00e0 &#8211; Festival del Cinema Africano of San Massimo. Food Talks is a series of meetings conceived and curated by Chiara Battisti and Sidia Fiorato that explore the role of food and the distinctive features of different culinary [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3317,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[64],"tags":[],"class_list":["post-3479","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/posts\/3479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/comments?post=3479"}],"version-history":[{"count":3,"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/posts\/3479\/revisions"}],"predecessor-version":[{"id":3482,"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/posts\/3479\/revisions\/3482"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/media\/3317"}],"wp:attachment":[{"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/media?parent=3479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/categories?post=3479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/inclusivehumanities.eu\/en\/wp-json\/wp\/v2\/tags?post=3479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}